Book Review “First Principles & First Values” by David Nicol

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David Nicol is an Australian native now living in North California. His book, Subtle Activism: The Inner Dimension of Social and Planetary Transformation (SUNY Press) was the first comprehensive study of the idea that focused collective intention can powerfully and measurably contribute to social change.

David writes a blog on Substack called Geistic Musings, offering his “reflections on the intersection of consciousness and culture.”

Book Review “First Principles & First Values”

A New Story of Value for Our Times

Today I want to share about (what I think is) a vitally important new book that offers profound context for why we need these novel forms of knowing to start to move into the center of culture as a matter of urgency in this time between worlds.

The book is First Principles & First Values: Forty-Two Propositions on Cosmoerotic Humanism, the Meta-Crisis, and the World to Come, by David J. Temple. David J. Temple is a pseudonym that represents a consortium of writers associated with the Center for World Philosophy and Religion, with Marc Gafni and Zak Stein being the primary authors.

Because of the significance of the book’s thesis, I go into some detail below to convey the essential argument. I hope you will stay with me, because there is something deeply hopeful about these ideas for our future.

First Principles is an attempt to articulate the foundations of a new worldview that can guide humanity through the global metacrisis. We have become deeply conditioned by postmodernity to be cynical of intellectual efforts to create frameworks of universal value, but this is indeed at the heart of the authors’ thesis. Post-modernity’s deconstruction of old stories of value has overreached, resulting not only in a pervasive global mood of nihilism but also an inability to coordinate in any meaningful way at a time when the stakes could not be higher.

Into this void, First Principles offers a ‘New Story of Value’ that provides a context for integrating the best of premodern, modern, and postmodern thought. It does so by explicitly articulating a universal set of values that underlies reality all the way up and down the evolutionary chain, and is validated by both science and the wisdom traditions. Below I provide a specific example. (more…)

Book Review “First Principles & First Values” by David Nicol2024-08-31T11:13:59-07:00

On the Erotic and the Ethical

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The Temple of the ancient Israelites is the original Hebrew expression of pagan consciousness. Now—as we will see later in this essay—the difference between Temple and pagan consciousness is very crucial. But it is a difference that is only important because of their profound similarity. Both the Temple and the pagan cults shared an intoxication with the feminine Goddess, symbol of sacred eros.

The relationship with the Goddess was not a hobby for the Israelites like modern religious affiliation often tends to be. It was an all-consuming desire to be on the inside, to feel the infinite fullness of reality in every moment and in every encounter—it was an attempt to fully experience eros. Because the ancients were so aware of the depth of reality, to live without being able to access the infinite in this erotic way was enormously painful. (For an example, read the story of the idolatrous King Menashe, as retold in the Talmud, Tractate Sanhedrin 92A.)

The prophets of the Temple period opposed paganism with all of their ethical fire and passion. For them, it was inconceivable that the ecstatic and primal Temple experience, religiously powerful and important as it might be, should become primary. When eros overrode ethos, the prophet exploded in divine rage. In moments of clash, the prophet taught that the ethical always needed to trump the erotic.

Modern Judaism has developed from the ethical teachings of the prophets. In the process, however, we have overlooked the erotic, present in the pagan consciousness of the Temple service. We have forgotten the Goddess, a vital presence in the life of ancient Israel. Hebrew liturgy reflects the virtually inconsolable longing of the Hebrew spirit for the rebuilt Temple in Jerusalem. This longing is not a dream of proprietorship over this or that hill in Jerusalem. Indeed, ownership and holiness are mutually exclusive. Instead, it is a yearning to reclaim sacred eros as part of the fabric of our lives. And, in the way of the circle, our longing for eros is also a longing for ethos. All ethical breakdown emerges from a dearth of eros. When we are overwhelmed by an erotic vacuum, ethics collapse. (more…)

On the Erotic and the Ethical2024-10-02T03:05:47-07:00
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