Formal Statement Refuting Sally Adnams Jones

Formal Statement Refuting Sally Adnams Jones

The Center for World Philosophy and Religion

This is a formal statement issued by the Center for World Philosophy and Religion (The Center) in response to the egregious false claims made by Sally Adnams Jones (Adnams) in her self-recorded and self-published video. In this video — and in prior social media posts — Adnams has launched a series of malicious attacks against Dr. Marc Gafni (Gafni) and The Center.

This response addresses the allegations, provides factual context, and reserves the Center’s right to further action, as it considers other possible recourse to remedy the reputational and contractual harm caused by these statements. The impacts of Adnams claims are shown here to be made with intent to inflict damage not only to Gafni, but dozens of men, women, families, and livelihoods connected to this work.

I. Response to Allegations of Plagiarism

In her video, Adnams opens by accusing Gafni of plagiarism, claiming: “I don’t follow his work — in fact, he follows mine and plagiarizes it constantly.”

This is a claim that can be easily disproven, with readily available evidence.

The Center hosted Adnams as participant in both in-person teachings and hundreds of our online teachings with Gafni over extended periods of time. These sessions were recorded. In them, she engages deeply with Gafni’s original work, often taking detailed notes on specific topics. This is a matter of record.

It is equally clear — and well-documented — that she later began claiming authorship of these frameworks, which originated with Dr. Gafni and Dr. Zachary Stein.

This is confession through projection. Adnams accuses Gafni of plagiarizing her material, when the facts of the record show the opposite: Adnams is attempting to claim attribution for Gafni’s original work.

Under the assumption of her providing editorial services, the Center shared extensive unpublished documents of original writing in good faith. These materials were significantly augmented during the course of her engagements with Gafni’s teaching, as noted above.

In written private documentation and other recorded public forums, she has claimed Gafni’s material as her own, making the demonstrably false claim that this material was plagiarized from her. This can explain some of the motivation to discredit Gafni and the Center. It appears that Adnams acted in an opportunistic and predatory way, disguising herself as helpful, while actively exploiting the system to extract ideas.

II. Response to Defamatory Allegations

The Center sees it relevant to bring attention to the fact that the recent falsehoods of Adnams are part of a long-standing and thoroughly documented smear campaign against Gafni. In the public record Adnams is directly associated with key actors in that campaign. This is also evidenced in the Appendix below.

This multi-decade smear campaign — which Adnams has leveraged to give credence to her false claims — has been addressed in great detail on this website.  A collection of relevant evidence is linked in the Appendix below.

This smear campaign — which intensified around 2006 and involved the circulation of false allegations via email and online — was thoroughly investigated and documented. The investigations include extensive email evidence, clearly showing that the claims made in 2006 — and widely spread afterward — were blatantly false.

Gafni has consistently invited the other parties to engage in formal mediation, in a setting in which all sides could present evidence and reach a fair conclusion. These offers have always been ignored.

Building on already false claims, Adnams builds out a more extreme and alarming fabrication, that intends to defame and disgrace the Center’s reputation and confirm in very stereotyped terms the already disproven accusation against Gafni.

Adnams claims of misconduct are demonstrably false and represent serious accusation of wrongdoing that all Center members categorically deny, and will seek all forms of redress and remediation for the damage caused.

III. Adnams History of Erratic Behavior

The Center has a long and documented record of consistently attempting to treat Adnams with kindness, even while holding the complexity of her behavior. Due to the nature of her public attacks in previous cycles, The Center has reviewed the communications with Adnams.

Adnams erratic mood swings were met time and again with the Center’s patience, offer of conversation, and attempt to bring clarity and mutual understanding.

The erratic nature of her communication, along with her repeated and verifiable falsehoods, have brought the Center to issue this statement, as part of documentation, in the sincere attempt of correcting disinformation and resolving this ongoing conflict.

IV. Position and Request

The Center has done everything possible to not issue this response statement. The mission of the Center is to express a new form of philosophy and inquiry into human religion and the sacred. However, when moral and legal boundaries are crossed as a means to target the reputations, livelihoods, and work of others— the Center is congruent with its mission only if it responds with unwavering clarity and resolve.

If these malicious attacks continue and remain posted, whose intention demonstrated herein is to cause damage, interfere with torts, and defame, the Center will take recourse to stop it, and all other attempted defamation of the Center and it personnel. This includes Adnams’s attack or that of any person or group perpetrating similar attacks. This includes both legal recourse as well as full sharing of the documented historical records of all forms, that may be necessary to clarify any distortions or falsehood.

Finally, The Center also wants to clearly state that the attacks on Aubrey Marcus, Vylana Marcus, and Alana Beale  — spread in mob-like chat threads and echoed by Adnams and Zerner— are utterly unfounded. All three are known to Center personnel as fundamentally moral and profoundly good human beings, deeply committed to bringing good into the world. The Center stands with them in this statement.

V. Invitation to Seek Truth

To all those who seek to uncover the truth for themselves — we invite you to read, to watch, and to inquire deeply. The record speaks for itself.

The Center for World Philosophy and Religion

VI. Appendix

 

Formal Statement Refuting Sally Adnams Jones2025-06-08T19:27:09-07:00

Updates September 2024: New Podcasts & Featured Essay “On the Erotic and the Ethical”

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Read Our Featured Essay

On the Erotic and the Ethical

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The Temple of the ancient Israelites is the original Hebrew expression of pagan consciousness. Now—as we will see later in this essay—the difference between Temple and pagan consciousness is very crucial. But it is a difference that is only important because of their profound similarity. Both the Temple and the pagan cults shared an intoxication with the feminine Goddess, symbol of sacred eros.

The relationship with the Goddess was not a hobby for the Israelites like modern religious affiliation often tends to be. It was an all-consuming desire to be on the inside, to feel the infinite fullness of reality in every moment and in every encounter—it was an attempt to fully experience eros. Because the ancients were so aware of the depth of reality, to live without being able to access the infinite in this erotic way was enormously painful. (For an example, read the story of the idolatrous King Menashe, as retold in the Talmud, Tractate Sanhedrin 92A.)

The prophets of the Temple period opposed paganism with all of their ethical fire and passion. For them, it was inconceivable that the ecstatic and primal Temple experience, religiously powerful and important as it might be, should become primary. When eros overrode ethos, the prophet exploded in divine rage. In moments of clash, the prophet taught that the ethical always needed to trump the erotic.

Modern Judaism has developed from the ethical teachings of the prophets. In the process, however, we have overlooked the erotic, present in the pagan consciousness of the Temple service. We have forgotten the Goddess, a vital presence in the life of ancient Israel. Hebrew liturgy reflects the virtually inconsolable longing of the Hebrew spirit for the rebuilt Temple in Jerusalem. This longing is not a dream of proprietorship over this or that hill in Jerusalem. Indeed, ownership and holiness are mutually exclusive. Instead, it is a yearning to reclaim sacred eros as part of the fabric of our lives. And, in the way of the circle, our longing for eros is also a longing for ethos. All ethical breakdown emerges from a dearth of eros. When we are overwhelmed by an erotic vacuum, ethics collapse. (more…)

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We Are Still Celebrating Our Worldwide Book Release

Our new book can be ordered worldwide from each country’s amazon and other bookstores. It is available as Paperback, eBook, and Audiobook.

From the US and Canada, it can also be ordered directly from the publisher HERE:

FIRST PRINCIPLES AND FIRST VALUES

Forty-Two Propositions on CosmoErotic Humanism, the Meta-Crisis, and the World to Come

by David J. Temple

AS THE META-CRISIS DEEPENS, THE FATE OF CIVILIZATION AND HUMANITY HANGS IN THE BALANCE.

First Principles and First Values is the tip of the spear in the fight for a humane future. Establishing frameworks for a new school of thought called CosmoErotic Humanism, the book is built around forty-two propositions that provide new source code for the future of planetary culture.

Like Europe in the early Renaissance, humanity is in a time between worlds, at a time between stories. First Principles and First Values contains blueprints for the bridge needed to cross from this world to the next.


“The position argued for in this book is of vital importance . . . it needs urgently to be read.”
IAIN McGILCHRIST, author of The Master and His Emissary


David J. Temple is a pseudonym created for enabling ongoing collaborative authorship at the Center for World Philosophy and Religion, a leading international think tank whose mission is to address existential risk by articulating a shared universal Story of Value for global intimacy and global coordination. The Center focuses its work on a world philosophy, CosmoErotic Humanism, as the ground for a global vision of value, economics, politics, and spiritual coherence. The two primary authors behind David J. Temple are Marc Gafni and Zak Stein. For different projects specific writers will be named as part of the collaboration. In this volume Ken Wilber joins Dr. Gafni and Dr. Stein.

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Updates September 2024: New Podcasts & Featured Essay “On the Erotic and the Ethical”2025-02-25T02:53:19-08:00

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