Introduction from the New Book on “First Principles & First Values”
Forty-Two Propositions on CosmoErotic Humanism, the Meta-Crisis, and the World to Come by David J. Temple
CosmoErotic Humanism is a philosophical movement aimed at reconstructing the collapse of value at the core of global culture. This movement emerges in response to the meta-crisis, understanding existential and catastrophic risks as rooted not only in failures of economics, politics, and technology, but in failed worldviews. The core of CosmoErotic Humanism is a system of First Principles and First Values that recasts cosmic evolution as a Story of Value in which humanity plays a unique role. These First Principles and First Values ground a comprehensive set of theories, including self and psychology, epistemology, scientific metaphysics, education, theology, mysticism, sexuality, and value.
CosmoErotic Humanism thereby responds to the three great questions: Where? Who? and What? It offers a new Universe Story (Where am I?), a new narrative of identity (Who am I?), and new vision of ethics (What ought I/we do?). These are some of the first words on the possibilities of a world philosophy adequate to our time of civilization transformation. What is offered by CosmoErotic Humanism is a new Story of—eternal yet evolving—Value that can serve as a context for our diversity, finally allowing us to speak of humanity as part of a shared Story of evolving Cosmic Value.
To the Reader
The propositions collected here unpack the urgent moral need to articulate a new vision and theory of value. Simply put, humanity must redefine what it understands to be valuable if it is going to survive. Humans must understand the importance of what they value in the Cosmos—the reality of value itself—beyond the notion that what they value is, for example, simply an arbitrary price that can be fixed to a commodity. The idea that a tree is only as valuable as what it can be sold for is absurd. The idea that a person is only as valuable as what they can contribute to society is also absurd. In fact, both incarnate a dimension of value that is immeasurable and fundamentally irreducible to its commodified form. Yet just this kind of absurdity has been driving global culture for centuries.
There has been great confusion in value theory over the last two hundred years. On the one hand, conservatives have attempted to simplify the discussion to a single list of preordained and eternal values, which must be protected, and to which all people must pledge allegiance. At the same time, driven by a reductive materialism, scientific communities largely claim that only what is described by physics is real and that therefore nothing ultimately has intrinsic value. Given this metaphysical assumption, contemporary value theory has stridently argued that value is but a contrived human invention. The rise of postmodernity has only exacerbated this trend, labelling all values “social constructs,” “fictions,” or “figment of our imaginations.” This claim has now entered mainstream culture. To cite but one example, two extremely popular books by Yuval Harari, Sapiens and Homo Deus, present these kinds of dogmatic postmodern claims as taken-for-granted assumptions. Harari’s books have received enthusiastic endorsements from popular cultural luminaries, including prime ministers, presidents, corporate leaders, and myriad literary, spiritual, and religious figures.
Value, however, is not merely instrumental or economic. It is not a social construction or cultural contrivance—not a mere fiction covering over a truly valueless and therefore ultimately meaningless world. The propositions here begin to demonstrate that value is intrinsic to Cosmos, all the way down and all the way up the evolutionary chain. Value is foundational and evolving. It is not that human beings contrive value; rather, value precedes life. Life is an inherent expression of value. Life is contrived in pursuit of Cosmic Value. Cosmic Value in this way generates life, as life emerges in pursuit of value. We live inside of value even as value lives inside of us. Reality is value. But this is all ahead of the story.
The material collected here from the internal writings of the Center for World Philosophy and Religion. The Center is co-founded and led by Marc Gafni and Zak Stein. Together with Ken Wilber—also a cofounder of the Center—and an international team, they execute the Center’s mission: to evolve culture as needed in response to the looming threat of existential and catastrophic risk. This movement in culture has become referred to as CosmoErotic Humanism. Future volumes will include many colleagues who have been in leadership positions or dialogue with the Center for World Philosophy and Religion over the years—including Barbara Marx Hubbard, Lori Galperin, John P. Mackey, Howard Bloom, Ervin László, Sally Kempton, Daniel Schmachtenberger, and others. In each volume, as appropriate, we will recognize any particular partners who played a key co-authorship role in that particular work.
Taking the form of forty-two telegraphic propositions, this extended monograph provides a brief unpacking of CosmoErotic Humanism’s First Principles and First Values. We are not making our full arguments here; these will appear in longer forthcoming volumes. Please read through the propositions themselves, skipping ahead to those most interesting to you, those that elicit the most desire. Also review the list of First Principles and First Values (see pages 168–170) and try to hold the whole picture before beginning to read through them in sequence. Here we are putting it all on the table, as it were, so that, as we begin to publish more and elaborate on these themes, there is no confusion as to where we stand.
David Judah Temple
October 2023
Vermont, USA
Photography by Kristina Tahel Amelong
The following is the Introduction from our new book “First Values & First Principles” by David J. Temple.
David J. Temple is a pseudonym created for enabling ongoing collaborative authorship at the Center for World Philosophy and Religion. The two primary authors behind David J. Temple are Marc Gafni and Zak Stein. For different projects specific writers will be named as part of the collaboration. In this volume Ken Wilber joins Dr. Gafni and Dr. Stein.
Dr. Marc Gafni is a visionary world philosopher and futurist, one of the leading formulators of world spirituality and religion of our time, and a beloved teacher and public intellectual with a doctorate in philosophy from Oxford University. He has more than twenty books to his name, including Your Unique Self, A Return to Eros, and three volumes of Radical Kabbalah.
Dr. Zak Stein is an educator, groundbreaking educational theorist, and futurist who specializes in developmental theory and metrics with a doctorate in the philosophy of education from Harvard University. He is the author of Education in a Time Between Worlds, among many other publications.
Ken Wilber is the creator of Integral Theory, with over twenty-five books to his name. He is one of the most influential philosophers of our time.
Introduction: On Redefining “Value” & Realizing Intimacy with All Things During the Meta-Crisis
The world is not what it was when the great wisdom traditions first began to (re)connect (“religion” is from the Latin religare, meaning to bind or tie) the human to the Cosmos through the identification of a Field of Value in which all life participates. The last century has seen more change in the conditions of human existence than any other period in known history. Technologies and societal evolutions have moved the center of culture outside the Field of Value. Humanity has become untethered from Reality, and more specifically: divorced from the Reality of Value. And so there is an urgent need for new forms of religion, philosophy, and culture that reconstruct value and reconnect humanity with nature and Reality.
Concern for the legacy of the great traditions is what unites the writing collected here to the modern tradition of perennial philosophy. This tradition suggests that a common core of truths can be found within all the best works of humanity’s religious imagination and interior sciences of contemplation. We propose here an Evolving Perennialism in which universal and eternal truths can be identified without becoming fixed. Eternal values evolve. As explained below, this is one of the ways beyond the devastating criticisms of accepted forms of value that modernity and postmodernity have rightfully offered. The failures of prior traditions that enthroned value do not put an end to value; in our hands, these critiques serve to evolve value. (more…)